A very special event took place in the month of חשון : The אידן finished building the first בית המקדש - the place where ה ‘ ’s שכינה came to rest. All of the אידן had a share in this great accomplishment. Do you remember learning how all the אידן contributed their gifts and talents to the משכן that משה רבינו made? In the same way, all of the אידן helped build the בית המקדש in the time of שלמה המלך .
The month of חשון has a special ברכה : Just as the first בית המקדש was completed in this month, so too, the third בית המקדש which we are all waiting for will be built in the month of חשון .
The mission of the month of חשון is clear: Every איד can and must take part in the building of the third בית המקדש during this special month.
You may ask, “But how can we build the בית המקדש while we are still in גלות ?” We can build it by increasing in everything good and holy, by learning תורה and doing מצוות in the best and most beautiful way. We must also influence other אידן to do the same, for the love and unity of the אידן is a great teaching in the תורה . We must spread אידישקייט everywhere, just as holiness spreads out from the בית המקדש to the whole world.
If we do all of this in the month that has a special ברכה for the building of the בית המקדש , we will surely merit to see the actual building of the third בית המקדש , quickly in our days, ממש .
ר ‘ יהודה הלוי , the great Jewish poet from Spain had a non-Jewish neighbour who was also a poet. His neighbour was in fact an atheist—he did not believe in ה ‘ . He insisted that the world had come into being all by itself. ר ‘ יהודה הלוי had many discussions with his neighbour but could not manage to convince him that he was making a silly mistake.
One day the non-Jewish poet wrote a beautiful piece of poetry but he could not manage to finish it off. As hard as he tried, he just could not think of a way to end his poem - his mind had gone totally blank. He decided to take a walk around a nearby park to try and refresh himself.
At that moment, ר ‘ יהודה הלוי passed by the poet’s house and noticed the sheet of paper lying on the desk right by the open window. He leaned over and began reading the unfinished poem. On the spot, ר ‘ יהודה הלוי thought up a perfect ending to the piece of work and filled it in himself.
When the non-Jewish poet returned from his walk, he went straight back to his desk to try to finish off his poem. There was his masterpiece perfectly completed! He could hardly believe his eyes! He knew that he had not written those beautiful lines. Who had? He wondered to himself. Still surprised he ran over to his neighbour and told him about the strange incident.
‘Why are you so surprised?’ ר ‘ יהודה said to him calmly. ‘The poem obviously wrote itself.’
‘You know that such a thing is impossible!’ The non-Jew said seriously. ‘Don’t joke,’ such a work of art does not come into being by itself!’
‘Aha!’ shouted ר ‘ יהודה excitedly. ‘You admit that a poem does not write itself. That is true! But neither does such a magnificent beautiful world like we live in, create itself. There is a G-d in charge who controls everything!’
The non-Jewish poet finally admitted defeat. The world had been created by ה ‘ .
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A non-Jew once came to רבי עקיבא and asked ‘Who created the world?’
‘ הקדוש ברוך הוא , of course!’ replied רבי עקיבא .
‘Prove it,’ demanded the non-Jew.
‘Come back to me tomorrow and I will give you proof.’ said רבי עקיבא .
On the following day when the non-Jew arrived, רבי עקיבא asked him what he was wearing.
‘A suit, of course.’ replied the non-Jew.
‘Who made it?’ asked רבי עקיבא .
‘A tailor!’ answered the non-Jew.
רבי עקיבא shook his head. ‘I don't believe you! Prove it to me!’
The non-Jew started getting angry. ‘What proof do you need? Don’t you realise that only a tailor could have made this garment?!’
‘And don't you know,’ רבי עקיבא answered back, ‘that only ה ‘ could have—and did—create the world?!’
The non-Jew nodded his head and left.
רבי עקיבא ’s תלמידים then turned to their teacher and asked, ‘Tell us what is the real proof?’
רבי עקיבא answered, ‘My dear students, just as house testifies to the builder who constructed it and the suit to the tailor who sewed it and the door to the carpenter who made it—so does the world testify and announce to all that only הקדוש ברוך הוא created it.’